Amoral, cunning, ruthless, and instructive, this piercing work distills three thousand years of the history of power in to forty-eight well explicated laws. As attention--grabbing in its design as it is in its content, this bold volume outlines the laws of power in their unvarnished essence, synthesizing the philosophies of Machiavelli, Sun-tzu, Carl von Clausewitz, and other great thinkers. Some laws teach the need for prudence ("Law 1: Never Outshine the Master"), the virtue of stealth ("Law 3: Conceal Your Intentions"), and many demand the total absence of mercy ("Law 15: Crush Your Enemy Totally"), but like it or not, all have applications in real life. Illustrated through the tactics of Queen Elizabeth I, Henry Kissinger, P. T. Barnum, and other famous figures who have wielded--or been victimized by--power, these laws will fascinate any reader interested in gaining, observing, or defending against ultimate control.

Controversies in politics arise from many sources, but the conflicts that endure for generations or centuries show a remarkably consistent pattern. In this classic work, Thomas Sowell analyzes the two competing visions that shape our debates about the nature of reason, justice, equality, and power: the "constrained" vision, which sees human nature as unchanging and selfish, and the "unconstrained" vision, in which human nature is malleable and perfectible. He describes how these two radically opposed views have manifested themselves in the political controversies of the past two centuries, including such contemporary issues as welfare reform, social justice, and crime. Updated to include sweeping political changes since its first publication in 1987, this revised edition of A Conflict of Visions offers a convincing case that ethical and policy disputes circle around the disparity between both outlooks.

Laws of Power is a practical, readable guide for anyone who wants power, watches power, or want to arm themselves against power. Written by Robert Greene and produced and designed by Joost Elffers, the renowned packager of The Secret Language of Birthdays, The 48 Laws of Power will be known as the essential--and controversial--guide to modern manipulation. In a bold and elegant two-color package, The 48 Laws of Power synthesizes the philosophies of Machiavelli, Suntzu, and Carl Von Clausewitz, with the historical legacies of statesmen, warriors, seducers, and con men throughout the ages. Using the stories of such figures as Queen Elizabeth I, Henry Kissinger, and P. T. Barnum, the Laws are illustrated through the tactics, triumphs, and failures of those who have wielded-- and those who have been victimized by--Power. At work, in relationships, on the street, or on the five o'clock news, these Laws are exerted everywhere. Whether your interest is conquest, self-defense, or simply being an educated spectator, The 48 Laws of Power will be the most important book you buy this year.

The widely respected social philosopher embarks on his most gripping and broadly appealing work, asking the ultimate question of human nature: Why do we repeatedly violate our most deeply held values and beliefs?

After nearly forty years of weighing humanity's deepest dilemmas-working in settings ranging from university and high school classrooms to corporate offices and hospitals-bestselling author, philosopher, and religious scholar Jacob Needleman presents the most urgent, deeply felt, and widely accessible work of his career.

In Why Can't We Be Good? Needleman identifies the core problem that therapists and social philosophers fail to see. He depicts the individual human as a being who knows what is good, yet who remains mysteriously helpless to innerly adopt the ethical, moral, and religious ideas that are bequeathed to him.

Robert M. Stewart's anthology _Philosophical Perspectives on Sex and Love_ brings together original essays and selections from important recent articles and from books that are classics in the field. The topics covered are sexual roles, equality, and social policy; sexual norms and ethics; erotic love; and friendship and familial love. This will be the most up-to-date and comprehensive anthology in the field. It will be suitable not only for courses on the philosophical aspects of sex and love, but also for courses in applied moral and social philosophy.

The Individual and the Political Order examines major theoretical perspectives, both historical and contemporary, in major issues in social and political philosophy. It combines accessibility with appreciation of philosophical complexity and discusses applied issues, such as morality and war, as well as theoretical approaches to justice, rights, and democratic liberal thought.

Will we survive into the next age? If so, what will it look like and what will it take for us to get there? For the first time since the planet cooled 5 billion years ago, humanity is capable of influencing - for better or worse - the trajectory of evolution. This requires a tremendous responsibility and maturity of the heart. Only through a rite of passage will humanity shift from the love of power to the power of love. No mere sentimentality, this initiation is an urgent and wrenching shift that will uproot and transform every aspect of human civilisation. This paradigm saves energy, reduces disease, is ecologically sustainable, and spiritually uplifting. It focuses on networks rather than markets, favours co-operation over competition, sustainability over exploitation, co-creation of our future over procreation.

To live well in the world one must be able to enjoy it: to love, Freud says, and work. Dejection is the state of being in which such enjoyment is no longer possible. There is an aesthetic dimension to dejection, in which the world appears in a new light. In this book, the dark serenity of dejection is examined through a study of the poetry of Hopkins and Coleridge, and the music of depressive black metal artists such as Burzum and Xasthur. The author then develops a theory of militant dysphoria via an analysis of the writings of the Red Army Fraction's activist-theoretician, Ulrike Meinhof. The book argues that the cold world of dejection is one in which new creative and political possibilities, as well as dangers, can arise. It is not enough to live well in the world: one must also be able to affirm that another world is possible.

"The Theory of Moral Sentiments" clearly demonstrates that besides mundane economic pursuits, Smith was just as interested, if not more so, in the capacity of people to bestow and to esteem benevolence, and to strive for virtue even while they are pursuing their own self-interest. The root of our motivation to act benevolently toward others, says Smith, is our natural propensity to sympathize with others. By the same token, our need to have others sympathize with us fuels our desire to be esteemed by others for our benevolence and generally virtuous character. But beyond the need for social approbation, we also have a genuine desire to live according to the dictates of conscience (called by Smith the 'Impartial Spectator'). This is our highest impulse and leads us continually to strive for excellence in all spheres of life quite apart from any recognition or encouragement from others. It may be prudent in our economic life to follow our self-interest to secure the basic necessities, but this is only the first stage of personal development toward the much higher goal of living a morally virtuous life. Although "The Theory of Moral Sentiments" is not well known today, it was widely read and highly praised by the leading intellectuals of the day including David Hume and Edmund Burke. The book went through six different editions between 1759 and 1790 and was also translated into French by the widow of Condorcet. To gain a complete picture of Adam Smith and his ideas, every reader of "The Wealth of Nations" should also become familiar with his classic treatment of ethics.